The New York Times (NYT) has long been a lighting rod for criticism, and things are no different regarding its India coverage and analysis.
Economist Vivek Dehejia for one has criticised what he calls the “rabid anti-India editorializing of today’s New York Times” and attributed it to the “unremitting hostility of the Anglo-American liberal media establishment” towards the BJP.
An analysis on the website Newslaundry examined three NYT op-eds written in the last 18 months and concluded that none of them held up to scrutiny using hard data, and the author concluded that the paper’s editors seemed to “outsource” stories to who they consider to be India “experts” without the same rigorous fact-checking as US stories.”
So does the NYT have an “India problem”? Between 1 January and 6 October 2015, the NYT carried 49 commentaries about India, of which 18 were written by the NYT editorial board and reflect the paper’s own opinion. Keep in mind that these commentaries are entirely separate from the NYT’s news reporting, and are meant to reflect the opinions of their writers.
And this is what I found:
The editorial board is clearly critical of government policy, of Modi and of Hindu nationalism, but has also commented on topics such as the national budget, air pollution and Delhi state elections without taking an overt political or ideological position. Note that there is nothing illegitimate in the editorial board taking ideological stands.
The op-eds are, however, more diverse. An overwhelming majority relate to topics that either do not call for a political stance, or the writers choose not to adopt one. There is some criticism of Modi and of government policy, but there is also some support for both. Which means that strong Modi critics like writer Sonia Faleiro do not represent the entirety of India content on the NYT op-ed page.
The paper does, on the other hand, display a clear ideological stance.
This should not surprise anyone who pays attention. In a 25 July 2004 comment, then NYT Public Editor Daniel Okrent answered the question of whether the NYT is a liberal newspaper with a succinct: “Of course it is.” He added that the NYT editorial page is so “thoroughly saturated in liberal theology that when it occasionally strays from that point of view the shocked yelps from the left overwhelm even the ceaseless rumble of disapproval from the right.” Furthermore, he contended that the op-ed editors “do an evenhanded job of representing a range of views in the essays from outsiders they publish”.
The first chart above does show a greater diversity of views among op-ed contributors than in the editorial board, but even op-ed contributions are overwhelmingly liberal in their orientation (in US terms). This arises, to quote Okrent again, because “the paper’s heart, mind and habits remain embedded” in the culture of New York City, and “because getting outside one’s own value system takes a great deal of self-questioning”. Fans would no doubt consider this a good thing (words like cosmopolitan, progressive and multicultural come to mind), while critics would not (and apply labels such as elite, East Coast establishment, godless). And liberal east coasters are unlikely to be sympathetic to Narendra Modi and Hindu nationalism.
But that might not be enough for those critics who see the NYT on a mission to denigrate Indian greatness. And even though I don’t subscribe to that view (finding the above explanation more compelling), here is some ammunition for them:
Note that the editorial board has zero “good stuff” to discuss, and the op-ed pages carried all 11 pieces in this category. Hate away.